If you want to hear this post read aloud, I shared a portion of it, along with other resources, on Facebook Live!
The Story Behind Good Friday
And the Lord God said unto the serpent, “Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”
Who hath believed our report? And to whom is the arm of the Lord revealed?
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth…
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, “Cursed is every one that hangeth on a tree.”
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
… and without shedding of blood is no remission.
For when we were yet without strength, in due time Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
For…Christ our passover is sacrificed for us.
If you want to hear this post read aloud, I shared a portion of it on Facebook !
The Story of Good Friday: The Crucifixion
And it was the preparation of the passover, and about the sixth hour: and [Pilate] saith unto the Jews, “Behold your King!”
But they cried out, “Away with him, away with him, crucify him.” Pilate saith unto them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, “Write not, The King of the Jews; but that he said, I am King of the Jews.”
Pilate answered, “What I have written I have written.”
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
They said therefore among themselves, “Let us not rend it, but cast lots for it, whose it shall be”: that the scripture might be fulfilled, which saith, “They parted my raiment among them, and for my vesture they did cast lots.” These things therefore the soldiers did.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, “Woman, behold thy son!”
Then saith he to the disciple, “Behold thy mother!” And from that hour that disciple took her unto his own home.
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, “I thirst.”
Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.
When Jesus therefore had received the vinegar, he said, “It is finished”: and he bowed his head, and gave up the ghost.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
For these things were done, that the scripture should be fulfilled, “A bone of him shall not be broken.”
And again another scripture saith, “They shall look on him whom they pierced.”
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
This story is not in my own words, but in the words of “holy men of God” who “spoke as they were moved by the Holy Spirit.” These excerpts are from the following passages: Genesis 3, Isaiah 53, Gal 3, Hebrews 9, Romans 5, 1 Corinthians 5, John 19